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Good Thoughts, Good Words, Good Deeds...


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Zarathustra 328
Airyanem Vaejah
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Yasna 28 

Holy Zarathushtra's entire thoughts, words and deeds our inspirations from Ahura Mazda, the Creator, leading mankind to perfection and bliss. Do welcome this Amesha Spentas (Holy Immortals) and the holy Gathas (heavenly songs of Zarathushtra) and have faith in them.

I praise thee with reverence O, Holy Gathas.

Verse 1:

I pray to Thee, O Mazda, with uplifted hands, and to thy Holy Spirit, first of all and hope that through truths and righteousness I would enjoy the light of wisdom and a clean conscience, thus bringing solace to the Soul of (Mother Earth) Creation.

Verse 2:

I shall, verily, approach and succeed in seeing Thee, O Mazda Ahura (Lord of Wisdom and Creator of Life) through pure mind and enlightened heart. O, Creator, do grant me in both worlds, corporeal as well as spiritual, the recompense which can be achieved only through truthfulness and would make happy the faithful ones.

Verse 3:

O, Mazda, O, Asha and Vohuman, (symbols of truth, purity, good thought and love towards humanity) I shall now sing songs which have not so far been heard by anyone.

I hope that through Asha, Vohuman and ever-lasting Khashathra (symbols of strength and will of the Almighty), the faith and self-sacrifice would increase in our hearts.

O, Almighty God, please accept our wishes, come at our call and grant us bliss.

Verse 4:

I shall lead my soul towards heaven by pure thought, and being well aware of the blessings which the Almighty, Ahura, shall pour down upon good deeds, I shall teach the people to strive for truth and follow righteousness.

Verse 5:

O, Asha, the symbol of truthfulness and purity, when shall I see thee? O, Vohuman, the symbol of good thought, shall I be able to recognize Thee through heavenly knowledge and true wisdom? Would I be able to approach the Wise and Mighty Lord of Life by obeying Sraosha, the voice of Conscience. May I be able to guide those who have gone astray towards the highest path, i.e. the path of truth and monotheism, through sacred words and eloquence of speech.

Verse 6:

O, Lord, come towards us through Vohuman and Asha (pure thought and truth) according to Thy sacred words and grant us long enduring life. O, wise Ahura, grant Zarathushtra and his friends the spiritual strength and joy, so that they may overcome the hatred of their enemies.

Verse 7:

Grant us, O Asha, the blessings which flow from pure thought. Grant, O, Armaiti, Vistaspas every wish and my followers as well O Mazda, Lord of Wisdom, grant your devoted adherents strength, so that your holy teachings may be taught to the world at large.

Verse 8:

O, Lord of Life, of one-accord with Asha and Highest of All, I pray to Thee yearningly to bestow paradise upon Frashaoshtra and my friends and those endowed with pure mind as well, through all eternity.

Verse 9:

O, Ahura Mazda, I constantly strive to offer you my sincere songs of praise and shall never provoke Asha and Vohuman, symbols of righteousness and purity of mind, since I know that Asha, Vohuman and mighty Khashathra are worthy of praise.

Verse 10:

O, Mazda Ahura (Lord of wisdom and Life) fulfill the desires of those whom you know to be upright and enlightened, because of their purity of mind and truthfulness. I believe that no prayers offered devotedly to Thee by sincere persons with high and noble objectives shall remain unanswered on your part.

Verse 11:

Through those prayers may I enjoy their gifts of Asha and Vohuman (truth and purity of mind). Do Thou, O Mazda, Ahura, instruct me Thyself through Thy spirit and knowledge whence did the creation came into being first, so that I may proclaim it to the world.

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Hymn to Ahura Mazda 

I am the Keeper; I am the Creator and the Maintainer;
I am the Discerner; I am the most beneficent Spirit.
My name is the bestower of health;
my name is the best bestower of health.
My name is Ahura (the Lord)
My name is Mazdau (the all-knowing).
My name is the Holy; my name is the most Holy.
My name is the Glorious; my name is the most Glorious.
My name is the Full-seeing; my name is the Fullest-seeing.
My name is the Far-seeing; my name is the Farthest-seeing.
My name is the Protector; my name is the Well-wisher;
my name is the Creator; my name is the Keeper;
my name is the Maintainer.
My name is the Discerner;
my name is the Best Discerner.
My name is the Prosperity-producer;
my name is the Word of Prosperity.
My name is the King who rules at his will;
my name is the King who rules most at his will.
My name is the liberal King;
my name is the most liberal King.
My name is He who does not deceive;
my name is He who is not deceived.
My name is the good Keeper;
my name is He who destroys malice;
my name is He Who conquers at once;
my name is He who conquers everything;
my name is He who has shaped everything.
My name is All weal; my name is full weal;
my name is the Master of weal.
My name is He who can benefit at his wish;
my name is He who can best benefit at his wish.
My name is the Beneficent One;
my name is the Energetic One;
my name is the most Beneficent.
My name is Holiness;
my name is the Great One;
my name is the good Sovereign;
my name is the Best of Sovereigns.
My name is the Wise One;
my name is the Wisest of the Wise;
my name is He who does good for a long time.
These are my names.

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Before Zarathustra was born, a very bright light shone all around the house. His birth was a very special event. Most babies cry at birth but baby Zarathustra laughed at birth. This was an indication of the birth of a divine person.

Zarathustra was born in a priestly Spitaman family. The Spitamans had 5 sons in all. Rathushtar, Rangushtar, ZARATHUSTRA, Nodariga and Nivedis.

Soon after his birth an evil man named Durasarun planned to kill Zarathustra. He had heard that Zarathustra was sent by Ahura Mazda to get rid of evil.

The evil men put baby Zarathustra into burning fire, but the angel Asha-Vahishta which look after the fire caused the fire to get cold.

Next they placed him in a lane frequented by cattle, with the intention that he would be trampled to death. But Bahman Amesaspand the angel that protect the cattle, came to the rescue by inspiring a cow to stand over him and protect him from the stampede. A similar attempt made by placing him in a passage of horses also failed.

Durasarun continued his efforts to kill Zarathustra. He took him to a wolf cave to be eaten by wolves. Angels Meher Yazad and Sarosh Yazad came to the baby's rescue in the form of goats who suckled the baby, until he was rescued by his parents.

In the end Durasarun tried to carry out the murder himself. He entered Zarathustra's house when all were asleep and was going to strike him with his deadly dagger, when angel Behram Yazad permanently paralysed and twisted his hands so that he could never ever use them again.

Zarathustra grew up to be a good and happy boy. He was kind and always tried to make other happy. Once he saw a starving dog. He lifted it, fed some bread and water and nursed it to good health.

When there was famine in Iran, Zarathustra and his family shared food with hungry people making them happy.

Zarathustra spent many years studying the faith of Ahura Mazda. When he became 20 years old he felt the need to get closer to God. He left home and spent ten years in prayer and meditation on the mountains. Satan offered Zarathustra the entire world if he would forsake his worship of Ahura Mazda the Lord of Wisdom. When he refused, Satan threatened to destroy him.

One day when Zarathustra was 30 years old, something very special happened to him as he was wading through the river Daitya. He had vision of God, in the form of glowing light. The glowing entity was Bahman Ameshsaspand. Bahman Ameshaspand led him to the Court of Ahura Mazda where he beheld the Lord Supreme and the luminous Amesha Spentas. They revealed to Zarathustra what each of them protected.

Spenta Mainyu or Dadar Ohrmazd which means the good spirit which looks after the man.

Vohu Manah the Good Mind or Bahman Amesaspand which looks after the cattle, and helps man to think and understand correctly.

Asha Vahishta or Adibehest Amesaspand which look after fire and stands for The Best Truth and Order and helps man to be truthful and to live in order.

Kshathra Vairya or Shahrevar Amesaspand which looks after the sky meaning desirable power and helps man to be powerful and strong so that he can do more good.

Spenta Armaiti or Spendarmad Amesaspand which looks after the earth meaning Devotion and helps man to be dutiful and hardworking.

Hauravatat or Khordad Amesaspand which looks after the water meaning perfection and helps man to be very good in his work.

Ameretat or Amardad Amesaspand which looks after plants. It stands for immortality and helps to preserve God's good creations.

Zarathustra saw Ahura Mazda as a "Manthran" or One who created and spelt out the Holy Word. He realized that it was with the vibrationary power of the 'Pak Avesta Kalaams" that creations which were formerly inanimate were brought to life. Thus, the Prophet made the Holy Word his own weapon to fight evil with, and through the power of this Holy Word, light would spread throughout this world. He requested Ahura Mazda to bestow him with the knowledge of the twenty-one Nasks. The seeker was now the Enlightened One. Ahura Mazda also gave Zarathustra a Haoma tree (representing wisdom and peace born of the good Mazdayasni religion). Most importantly Ahura Mazda gave Zarathustra the spiritual fire, Adar Burzin Meher, or the "Exalted Fire" which burned without fuel and emitted no smoke whatsoever. This was like the spiritual scepter of the spiritual monarch.

Zarathustra was then commanded by the Ahura Mazda to instill into the minds of the people the Divine Thought, that in the world of men where life is brief, those that act unrighteously find in the spiritual realm not happiness but grief, discontentness, and pain of mind, for such is the abode of their soul.

Zarathustra revealed all the messages he received from Ahura Mazda, in a series of 5 Hymns called the Gathas. The names of the 5 Gathas are Ahunavaiti, Ushtavaiti, Spentomad, Vohukhshathra and Vahishtoisti.

The essence of the religion is Humata, Hukhta and Huvarashtra, Good Thoughts, Good Words and Good Deeds given to us by Zarathustra which every child knows. and other important prayers which relieve us from the influences of evil people and planets and help us to achieve peace and prosperity.

Zarathustra left the mountains and went forth to preach the Mazdayasni religion. Maidyomah, his cousin was his first disciple.

Zarathustra went to the court of King Vistasp of Bactria. The King was interested in his teachings, but the courtiers were evil and framed Zarathustra. He was imprisoned. While in prison, he heard that the king's favourite horse Aspa-Siha was paralysed and very ill. In despair, the king turned to Zarathustra for help.

Zarathustra agreed to help, but only on the following four conditions. That

The king should follow his teachings.

The queen would follow the religion.

The prince would protect the faith, and

The king should punish those who framed him.

As each condition was fulfilled, each leg of the horse was freed from paralysis.

Mazdayasni Zarathustri religion spread across the world from China to Europe.

Zarathustra had three wives but they may have been one after another. Their names were Orwiz, Arniz and Havovi.

The children of Aurvij were Isatavastra, Thrity, Freny and Pouruchisti Arniz had Urvatanara, Hvarechithra. Havovi was childless and will bear three posthumous sons: Hoshedar, Hukshatnama, Asvatereta

Zarathustra lived a long and good life. One day at age of 77 years and 40 days, when he was praying, an evil man named Bradres, crept up behind him and stabbed him in the back. Zarathustra threw his prayer beads at him and forgave him, but the assassin dropped dead as soon as Zarathustra died. Sarosh Yazad took Zarathustra to heaven.ΔαΩ

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